SEDRA : Pekudei Hertz Chumash p. 385 Exodus Ch. 38

This week's Sedra is generously sponsored by Lionel Meerkin.

SYNOPSIS:

At Moses' instruction the total cost of the Sanctuary was computed. The work was inspected and approved by Moses who invoked G-d's blessing on the people for their participation and assistance in bringing this Holy project to a magnificent conclusion.
On the 1st of the month Nisan - almost a year since the Exodus, the Sanctuary was erected under Moses' personal supervision and the contents arranged in the prescribed order. A cloud blanketed the Sanctuary which was filled with G-d's Glory. Whenever the cloud lifted it signalled G-d's desire for the Israelites to continue their journey.

THE HAPHTORAH HERTZ CHUMASH P. 382 I Kings 7, Verses 40 - 50

The Sedra deals with the accounting and description of the Tabernacle. This theme finds its parallel in the haphtorah which describes the instruments and furniture of the Temple.

TELL ME RABBI ..... MI SHE'BEIRACH A PRAYER FOR ALL OCCASIONS

The opening words of Mi She'beirach are : "He who blessed our fathers, Abraham, Isaac and Jacob, may He bless ..." What follows depends on the occasion and the purpose.
It is customary for this prayer to be read when one who is called to the Torah completes reciting the Torah blessings. " ... May He bless ... son of ... who has come up to honour G-d and the Torah and the Shabbat/Yom Tov . May the Holy One, blessed be He, protect and deliver him from all distress and illness and send blessing and success upon everything he does, together with all of Israel his brethren, and let us say Amen."
This prayer is also said on behalf of a sick person at the request of any worshipper. The formula is : "... may He heal... son/daughter of ... who is ill. May the Holy One, blessed by He, be filled with mercy for him/her, to heal and cure him/her, to strengthen him/her to perfect health, and to speedily send him/her a complete recovery, both in spirit and in body, and let us say Amen."
There is a special Mi She'beirach on behalf of a couple about to be married when the groom is called to the Torah before the wedding (aufruf). When a child is born, a Mi She'beirach is recited for the health of the mother and the newborn child. The Mi She'beirach also includes a formula for naming a girl. (A boy is named at his Bris).
The Mi She'beirach for a Bar Mitzvah who is called to the Torah expresses the hope that he will continue to serve G-d all his life and be a source of pride and joy to his parents and to the Jewish people. A Mi She'beirach for the entire congregation is said after the Torah reading on Sabbaths and Festivals, before the scrolls are returned to the Ark.

A prayer for the Sovereign is recited after the reading of the Torah in every country where Jews live.
This custom is based on an ancient tradition. The prophet Jeremiah wrote to the exiled Jews who were exiled in Babylonia : "Seek the welfare of the city to which the Lord exiled you, and pray to G-d for her, for in her peace will you also find peace" (Jer. 29:7). In the book of Ezra (6:10), we read that the Jews "prayed for the life of the king and his sons".
Rabbi Haninah declares : "Pray for the welfare of the government, for were it not for the fear of the government, men would swallow each other up alive" (Avot 3:2). This frightening description of anarchy, is sadly true for many places in the world today. The Talmud says : "Just as ... the big fish swallow the small fish, so ... were it not for the fear of the rulers, people would swallow each other up alive" (Avodah Zarah 3:2 based on Habakuk 1:14).
Other prayers which extend the spirit and form of the Mi She'beirach are : Yekum Purkan ("May salvation arise") a prayer for the scholars.
A prayer for the welfare of the State of Israel. In Israel a Mi She'beirach invokes G-d's blessing upon the soldiers in Israel's Defence Forces.
In our Synagogue, a prayer for Israel's Defence Forces has been included in the prayer for the State of Israel.

The person receiving an aliyah requests a Mi She'beirach for family or friends with a pledge of charity to the synagogue.

UPON COMPLETING ONE OF THE FIVE BOOKS OF MOSES : HAZAK, HAZAK !

When the last sentences of each of the Five Books of Moses is about to be read, everyone rises in anticipation of proclaiming at the end of the reading: "Hazak, hazak v'nithazek!" "Be strong ! be strong ! and let us be strengthened (in our efforts)".
This is a cry of encouragement to continue with the reading of the next Book, and to return to this one again in due course. The triple use of hazak may symbolise the past, present and future or may imply a "Hazaka" and entrenched custom: in Jewish tradition a thrice repeated practise is regarded as a habit, "Hazaka" and one would certainly wish to cultivate the meritorious habit of reading and studying the Torah.
The inspiration for saying these words may have come from the Talmudic dictum that "Four (elements) need to be strengthened (in Man): Torah, good deeds, prayer, and occupation (derekh eretz)" (Berakhot 32b). The scriptural basis for this saying lies in the following verses :
To be strengthened in Torah : "Only be strong (hazak) and very brave so that you may observe all the Torah that Moses My servant commanded you".
To be strengthened in prayer : "Be strong, (hazak) and let your heart be brave, and hope in the Lord".
To be strengthened in good deeds and derekh eretz : "Be strong (hazak) and let us strengthen ourselves for our people and for the cities of G-d".